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Friday, 01 July 2016 19:20

I Never Knew You

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Trust me you don’t want to hear Jesus say this to you!

I never knew you!

Mat 7:21  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Mat 7:22  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Mat 7:23  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

In the verse above it is clear that NOT every person professing faith in Christ and His atoning work will be saved, but he that doeth the work of my Fatheris the secret to being eternally saved!

Luk 13:22  And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Luk 13:23  Then said one unto him, Lord, are there few that be saved? And he said unto them,

Luk 13:24  Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Luk 13:25  When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

Luk 13:26  Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

Luk 13:27  But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

Luk 13:28  There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

Luk 13:29  And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

Luk 13:30  And, behold, there are last which shall be first, and there are first which shall be last.

Don’t be like Esau!

Heb 12:14  Follow peace with all men, and holiness, without which no man shall see the Lord:

Heb 12:15  Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

Heb 12:16  Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Heb 12:17  For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Rom 6:15  What then? shall we sin, because we are not under the law, but under grace? God forbid.

Rom 6:16  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom 6:17  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Rom 6:18  Being then made free from sin, ye became the servants of righteousness.

Jas 1:19  Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Jas 1:20  For the wrath of man worketh not the righteousness of God.

Jas 1:21  Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

Jas 1:22  But be ye doers of the word, and not hearers only, deceiving your own selves.

Jas 1:23  For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

Jas 1:24  For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

Jas 1:25  But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Jas 1:26  If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

Jas 1:27  Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

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